Christ Feeding the 4000,
Gospel of Otto III, c. 996

Readings
Proverbs 9:1-6
Psalm 34:2-3, 10-15
Ephesians 5:15-20
John 6:51-58

Chants

The Wisdom of God has prepared a feast, we hear in today’s First Reading.

We must become like children (see Matthew 18:3-4) to hear and accept this invitation. For in every Eucharist, it is the folly of the cross that is represented and renewed.

To the world, it is foolishness to believe that the crucified Jesus rose from the dead. And for many, as for the crowds in today’s Gospel, it is foolishness -- maybe even madness -- to believe that Jesus can give us His flesh to eat.

Yet Jesus repeats himself with gathering intensity in the Gospel today. Notice the repetition of the words “eat” and “drink,” and “my flesh” and “my blood.” To heighten the unbelievable realism of what Jesus asks us to believe, John in these verses uses, not the ordinary Greek word for eating, but a cruder term, once reserved to describe the “munching” of feeding animals.

The foolishness of God is wiser than human wisdom (see 1 Corinthians 1:18-25). In His foolish love, He chooses to save those who believe that His flesh is true food, His blood, true drink.

Fear of the Lord, the desire to live by His will, is the beginning of true wisdom, Paul says in today’s Epistle (see Proverbs 9:10). And as we sing in today’s Psalm, those who fear Him shall not want for any good thing.

Again today in the liturgy, we are called to renew our faith in the Eucharist, to forsake the foolishness of believing only what we can see with our eyes.

We approach, then, not only an altar prepared with bread and wine, but the feast of Wisdom, the banquet of heaven -- in which God our savior renews His everlasting covenant and promises to destroy death forever (see Isaiah 25:6-9). 

Let us make the most of our days, as Paul says, always, in the Eucharist, giving thanks to God for everything in the name of Jesus, the bread come down from heaven.

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St. Gaudentius of Brescia
from Paschal Homily

The heavenly sacrifice that Christ instituted is indeed the inheritance bequeathed to us through his new covenant. He left it to us on the night he was delivered up to be crucified as a token of his presence. It is viaticum for our journey, food on our life's path until we come to it on quitting this world. That is why our Lord said: "Unless you eat my flesh and drink my blood you do not have life within you."

He wished his deeds of kindness to remain among us and the souls he redeemed by his precious blood always to be made holy in the image of his own Passion. This is why he commanded his faithful disciples, instituted as the first priests of his Church, to celebrate these mysteries of eternal life in perpetuity... Thus all the faithful would have before their eyes day by day a representation of Christ's Passion. Taking him in our hands, receiving him in our mouths and hearts, we will hold fast to an indelible remembrance of our redemption.

The bread should be made with the flour of innumerable grains of wheat mixed with water and finished off in the fire. Thus we shall find a close likeness of the body of Christ in it for, as we know, he forms a single body with the multitude of humankind brought to completion by the fire of the Holy Spirit... In the same way, the wine of his blood is taken from many grapes - that is to say the fruit of vine he planted - is crushed beneath the press of his cross, poured into the hearts of the faithful and ferments within them by means of his own power.

This is the Passover sacrifice bringing salvation to all those set free from bondage of Egypt and Pharaoh, that is to say the devil. Receive it in union with us with all the eagerness of a pious heart.